The Bhagavad Gita - the path of action
This is the first in a series of a 3 articles on the Bhagavad
Gita – the song celestial – the sacred book of Hinduism
religion.
Warren Hastings – the first British Governor General – wrote an
introduction to the first English translation of the Bhagavad
Gita. He said: -
“The writers of the Indian Philosophies will survive when the
British Dominion in India shall long have ceased to exist, and
when the sources which it yielded of wealth and power are lost
to remembrance”.
It is now the year 2005 and Warren Hastings statements have come
true. The British Empire no longer exists but the Bhagavad Gita
is still studied by millions worldwide.
The unique appeal of the Gita is that it appeals to the scholar,
as well as the thinker and the man of action. It is a book that
captures the very essence of the Vedanta or the Upanishads.
The Upanishads speaks of method to attain the Ultimate and they
also attempt to describe the Ultimate or at least to describe
the nature of the experience of the Ultimate. It is a vast ocean
of philosophic thought. Prior to the Bhagavad Gita no one had put
forth the message of the Upanishads into a practical spiritual
message.
The Bhagavad Gita furnishes exactly this message. Man is in need
for guidance in his life. He finds this guidance in the Bhagavad
Gita. The Gita may therefore be described as the method by which
the worldly man, the man of action can attain to the Ultimate,
which is spoken of in the Upanishads.
The Gita is said to be the scared text of the Hindus. But we
find that at the time when this book was first written down that
it was meant for the benefit of the whole humanity. At that time
these were not distinctions or the classification of humanity
into different sects or religions like Christian, Hindu, Jewish,
Muslim, Buddhist or the like. Thus the message of the Gita is a
universal message meant for the whole humanity. Many people of
varying faiths have found that they have come to a better
understanding of their faith through a study of the Gita. The
Christian will better understand Christianity, the Jew, the
Jewish religion and so on through the Gita.
With these introductory remarks let us look at the message of
the Gita.
The first chapter of the Gita describes the circumstances or the
context within which the story took place. There was a war
between 2 sets of cousins – The Pandavas and the Kauravas – for
a kingdom. Arjuna – the great Pandava warrior was at the
battlefield with his own army facing that of the Kauravas.
Arjuna was led to the battlefield by Krishna, his charioteer –
who is considered to be the incarnation of God himself by the
Hindus. Arjuna looks and finds in the opposing army his own
blood relatives, his elders, and members of his own clan. He is
seized by a great doubt, he thinks, what is the purpose of
killing his own countrymen and relatives for the sake of a
kingdom. However he is a warrior prince – a Kshatriya – that
means that it is his duty to fight. He finds himself in a great
confusion, torn between idealism and feeling, his duty and the
natural feelings of love and affection for members of his clan.
He resolves not to fight and proclaims as such to Lord Krishna.
So this is the first chapter. It is set on a battlefield and the
conflict between duty and feelings, between idealism and feeling
is clearly laid down. Arjuna is the confused warrior and Krishna
is the sage who gives calm and philosophic guidance and leads
Arjuna from his confusion.
We see then that the message of the Gita is meant for people who
are actively involved in the battlefield of life. This is Karma
Yoga – the path of action. The Gita is meant to be studied and
used by the businessman, the professional, the blue-collar
employee, the housewife and by a soldier in the armed forces.
This is a message for those wanting to live life to the full –
not for those who want to renounce it.
In future articles I will explain Krishna’s advice and the
reasoning behind it.
I hope you enjoyed this article and that it will be useful to
you.
If you have any comments or questions please go to
The Eastern Philosophy Blog
and post them. I visit the blog daily and
promise to respond as promptly as I can.
Stay tuned for more articles in this continuing series.
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