The story of Indian Buddhism
religion history
In this article on Buddhism religion history, I will mention
some interesting details about its history in India, where it
originated. I cannot in a short article cover its history in
other countries as these countries cover almost the whole of
Asia- excluding perhaps Russia.
Buddhism was founded by the Siddhartha Gautama Buddha who
lived and died between 563 to 483BCE. The Buddha and history
have a long association together.
There are many interesting similarities between Buddhism and
Hinduism. More details are on this page on
Hinduism and Buddhism a comparison
More details on the life of Gautama Buddha and history can
be found on this page on
Interesting fact about Buddhism You might also wish to
refer to this inspiring account on the Buddha’s life
Old
Path White Clouds available at Amazon. This book was
written by the Zen master Thich Nhat Hanh who is one of my
favorite authors.
So this is about early Buddhism religion history in
India
Buddhism gained in popularity in India mainly during the
reign of King Asoka (274-236BCE) because of his patronage.
Asoka is remembered in countries as far away as Japan because
of his efforts to promote and spread Buddhism.
Asoka is a prominent figure in Buddhism history. Religion
and its ethics formed the basis of his administration.
The doctrine which arose as a result of the original
Buddha’s teaching is Theravada Buddhism – or the Path of the
Elders. It is also called Hinayana Buddhism.
In fact, it may be a mistake to say that this teaching is
that of the original Buddha because no accurate records were
ever kept of what he actually taught. All the accounts, which
describe the early teachings, were written many centuries after
the death of the Buddha. It is still however an inspiring and
profound teaching containing analysis and a solution to the
ills that plague mankind.
But the lack of accurate historical records is a fact about
Buddhism religion history.
So these are some facts about Buddhism in ancient India.
What follows are more details about ancient India Buddhism.
A simple account of the very basic Buddhist concepts can be
found on this page on
Buddhism and facts It describes very simple concepts, which
are verified by modern science and simple logic and common
sense. These concepts if contemplated and practiced are quite
enough to transform our lives.
Buddhism preaches the decay and extinction of all forms and
being in the Universe. It certainly did not exclude itself from
the forms, which would ultimately be extinct. The history of
Buddhism may be divided into 5 periods of 500 years each till
the present day. The Buddhist monks themselves believed that
their religion would become extinct at the end of that
period.
Any Buddhism religion history should mention this point.
This prediction is however not borne out by facts as the
Buddhism religion is alive and kicking in many countries to
which it had spread and has made steady inroads to the West in
recent years. Anyway back to an account of Buddhism religion
history in India.
Around and between the period 0-500 of the Christian era
Mahayana Buddhism took shape in India. Mahayana is also called
the Greater Vehicle as it contains many more skillful means to
attain enlightenment as compared to the Theravada
tradition.
Alan Watts describes the evolution of Mahayana Buddhism as a
response to the psychological needs caused by following the
original Theravada doctrine. There was also a need for
transformation to meet the needs of new ages, new populations
and different social circumstances. The old doctrine had become
stale and was producing very few sages or Arahats.
These are some details contained in a brief history of
Buddhism.
Buddhism was alivng seed and Buddhism religion history was
constantly evolving. Thus, a new literature came into being and
this is one of the most magnificent outbursts of creative
energy in human history. The realized master Nagarjuna lived in
this period, which lasted for almost 500 years. During this
period also Mahayana Buddhism came in touch with non-Indian
influence. In North-west India where it developed it came in
touch with Greek culture as well as influences from the
Mediterranean and the Iranian world.
This incidentally rendered Buddhism fit for export outside
India as for it to spread to other countries it first had to go
through a preliminary phase of de-Indianization.
So this fact needs to be mentioned in this Buddhism religion
history.
There is this interesting phenomenon that even the teachings
that were very probably developed in this period were
attributed to the Buddha. This further confuses the historians.
But Alan Watts says that this is very likely due to the fact
that the Buddha is not regarded so much as one individual who
lived and died at a certain period, but as the Timeless
embodiment of Truth.
An inspired master composing a teaching during this period
is likely to attribute his insight and knowledge to the Grace
of God or to the Buddha. He himself is just an empty vessel
through which the knowledge flows. For this reason he does not
put his name on it.
This has the effect of course of confusing the historians.
In fact, according to the distinguished writer Edward Conze,
nothing is known of what the original Buddha actually said.
What teachings that are now attributed to him are pure
guesswork.
So lack of accurate records are a part of a brief history of
Buddhism.
Anyway, Buddhism spread over the next 1500 years starting
around the beginning of the Christian era. Mahayana has
conquered the entire Northern half of the Buddhist world and
the Buddhists of Nepal, Tibet, Mongolia, China, Korea and Japan
are nearly all Mahayanists. This constitutes Buddhism religion
history in the middle period.
In India itself Buddhism came to an end about 1200 A.D.
though is some States and districts such as Magadha, Bengal,
Orissa and South India it lingered on for another 200 or 300
years.
The main reason for this decline and extinction was the
Muslim invasions. These ruthless conquerors – with their zeal
and hatred of idolatry – burned down flourishing monasteries
and universities in Sindh and Bengal and killed all the monks.
This was an important stage in Indian Buddhism religion history
which explains why it vanished from India.
There have been many influences on Buddhism history.
Religion of Islam is one of them.
This however was not the only reason as Hinduism and Jainism
were subject to the same fury and stood their ground. The other
reasons were:-
1) Hinduism had itself assimilated much of Mahayana Buddhist
thought the Buddhist were now not teaching anything different
and new.
2) Buddhism failed to benefit the laity substantially and
depended for its patronage mostly on kings. Where such
patronage was lacking, it declined. Jainism on the other hand
had wealthy merchants patronizing them who considered it an
honor to support ascetics.
3) Buddhism had lost its creative impulse and no new
literature and doctrines were being developed at that time.
4) The other-world Buddhist monks did not consider the
country of their residence very important. When they were
unable to practice their monastic discipline they simply left
for other countries such as Nepal, Tibet, China, etc. Thus the
very reasons that led to the spread of Buddhism to other
countries in Asia caused its decline in India.
5) The Buddhist monks themselves regarded their own doctrine
as having a limited shelf life. All is transient according to
Buddhism and their own religion is not excluded. Thus when
circumstances were such as existed at that time the only thing
to do was to retire gracefully from the scene.
These then are the important aspects of Buddhism religion
history in India.
In conclusion Buddhism in ancient India may be interesting
but actually Buddhism is flourishing today in other Asian
countries. Hinduism is the main religion in modern and ancient
India. Buddhism has almost died out.
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